Narcissism: Reflections on Others' Images of an Elusive Concept

Of the many concepts that Freud bequeathed us, few have proved as elusive as narcissism. In his first systematic exposition of this concept, Freud (1914) stated, that the term narcissism was coined to refer to a paraphilia in which one takes one's own body, rather than another person, as a sexual object. He proceeded, however, to redefine narcissism not as a disorder of sexual object choice but as a normal process, "the libidinal complement to the egoism of the instinct of self-preservation, a measure of which may justifiably be attributed to every living creature" (pp. 73-74). This formulation usually has been rendered as the libidinal cathexis of the ego or, as modified by Hartmann (1950), the libidinal cathexis of the self. Narcissism, according to this essentially economic definition, means self-love and self-esteem. In this framework, narcissism is depleted by libidinal investment in another and is reacquired when one receives love from another or approval from one's ego ideal, itself in turn rooted in narcissism (Freud, 1914).